The Sanctity of Life
Jer. 1:4-9
In
1970 a Texas woman became pregnant and decided to fight the antiabortion
legislation of her state. Using the
pseudonym Jane Roe, she took Henry Wade, the Dallas district attorney, to
court. The case eventually went to the
Supreme Court in January, 1973, and is now the renown Roe vs. Wade case. The Supreme Court ruled 7 to 2 that the
Texas law banning abortion was unconstitutional. Its judgment inhibited all regulation of abortion during the
first three months of pregnancy, and during the second and third trimesters
regulated it only in relation to the mother's physical or mental health. This ruling implicitly permitted abortion on
demand at every stage of pregnancy. The
number of legal abortions in the United States in 1969 was less than
20,000. This year more than one and a
half million unborn babies will be aborted.
That is 4,250 today, 177 this hour, and three since I began.
1.
The
abortion question is admittedly complex and emotional. It has physical, social, medical,
psychological and spiritual considerations.
2.
There
are no easy answers to the problem of unwanted pregnancy.
3.
But
we cannot opt out of making a decision simply because the problem is complex or
because the consequences are difficult.
4.
What
principles can we find in the Bible to help us.
I.
Man
is Made in the Image of God
1. Gen. 1:26,27 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." So God created man in his own image, in the image of God he created him; male and female he created them."
2. Man is not like any other creature, cannot be compared to animals
3.
Gen.
9:6 says: "Whoever sheds the blood
of man, by man shall his blood be shed; for in the image of God has God made
man."
4.
Psalm
8 reminds us: God views man as
special—God is “mindful of him.” Every person, male or female, young or old,
handicapped or whole, mentally challenged or not, diseased or not, has a valued
life
5.
Acts
17:28 tells us “we are His
offspring.” Heb. 12:9 says God is “the father of our spirits.”
6.
Luke
3:38 Adam is called the “son of God”
II. Jesus Loved and Cared for
Little Children
1.
Abortion
proponents argue the taking of a preborn child’s life is not wrong since the
unborn do not measure up to the definition of a person.
2.
A
person to them is “one who has good mental and physical health and the ability
to socialize.” A fetus would not
measure up.
3.
The
Scriptures view infants and children as a blessing from God (Psalm 127). He provided laws to protect them even when
they were not fully developed.
4.
Jesus
loved little children and blessed them (Mt. 19:13-15) Then some children were brought to Him so that He might lay His hands on
them and pray; and the disciples rebuked them. But Jesus said, "Let the
children alone, and do not hinder them from coming to Me; for the kingdom of
heaven belongs to such as these." And after laying His hands on them, He
departed from there.
5.
It
is significant to note that the New Testament uses the same word to describe
and unborn child as is used to describe a little child--brefoV
a.
used
of John the Baptist in his mother’s womb (Luke 1:41,44)
b.
used
of Jesus as a newborn baby (Luke 2:12,16)
c.
used
of the little children Jesus prayed for (Luke 18:15)
III. God’s Word Contains A Very High View of
Life
1.
Gen.
2:7 "the Lord God formed the man
from the dust of the ground and breathed into his nostrils the breath of life,
and the man became a living being."
2.
Acts
17:25 “He Himself gives to all life and
breath and all things;
3.
Acts
17:28 for in Him we live and move and
exist,
4.
Life
has to do with the whole person—mind, body and soul
5.
To
take a life is to rob a person of himself; abortion is robber of the life that
already is and life that is to be.
6.
When
people decide they have a right to decide who lives and who dies and who has a
right to live, they presume the place of God.
7.
They
also presume a wisdom about the future they may not have.
8.
Some
ill-timed pregnancies:
a. Sarah and Elizabeth were too
old to have children. If they had not, where would Isaac and John the Baptist
be?
b. If Jesse and his wife had
thought seven sons were enough, there would have been no David.
c. If Deborah or Esther’s
parents had wanted boys and aborted them, where would Israel be?
d. We all those 33 million
aborted babies since 1973 worthless? No
scholars, no musicians, no scientists, no authors, no doctors?
e. Where would you be if your
parents had had some reason to abort you?
IV. God Considers the Beginning of Life to Be at Conception
1.
Some
40 times the Scriptures speak of conception as the start of life.
2.
In
Genesis alone, we have the phrase “and she conceived and bore” eleven times.
3.
Jer.
1:5 "Before I formed you in the womb I knew you, and before you
were born I consecrated you"
4. Gal. 1:15 Paul says God had set him apart “even from my mother’s womb”
5. Psalm 139:13-16
For You created my inmost being;
You knit me together in my mother's womb.
I praise You because I am fearfully and wonderfully made;
Your works are wonderful, I know that full well.
My frame was not hidden from You
when I was made in the secret place.
When I was woven together in the depths of the earth,
Your eyes saw my unformed body.
All the days ordained for me were written in Your book
before one of them came to be.
6.
Abortion
is an interference with God’s work in the making of a person
7.
A
fetus in a woman’s body is not mere tissue
a.
No
one mourns the loss of tonsils, appendicts, or gall bladder
b.
Pain
and bills we dislike, but we do not need comfort from grief
c.
When
some dear lady has a miscarriage we do mourn for her and the unborn child. Why, if this is not a person?
8.
Abortion
can burden a person for life: Nancy
Carmel wrote:
"A burden? Women undergoing abortion have no idea what suffering they will encounter after the abortion, and daily for the rest of their lives, when it suddenly dawns on them that they chose to extinguish a precious life.
"Twenty-three years ago, as a frightened young girl, alone, seeing no way out, I opted for a legal abortion that left me infertile to suffer an eternal hell on earth, constantly aching for a child of my own to nurture.
"The guilt of killing your child eats away at your soul continually, like a ravenous cancer, causing one to pray for a quick demise. You will always wonder if the fetus was male or female, what he or she would look like. Yearly, you will mournfully recall the day your baby was ripped from your body, only to be carelessly tossed into a garbage pail at your side.
"If only someone had mentioned adoption to me as a viable alternative to a temporary condition, my child would be alive today, perhaps making a difference in someone's life." (USA Today, March 21, 1994, p. 10A)
9.
Technically
speaking, a fetus is not merely the mother's tissue. Within a short period of time, an unborn baby has its own
circulatory and nervous systems.
Genetically speaking, the baby and mother and clearly not identical. A fetus is the product not just of the
mother but also of the father. The new
baby is the result of the union of two people.
Women do not produce babies alone.
10. Prov. 6:16-19 God hates “hands that shed innocent
blood” God will not hold guiltless
those who shed innocent blood.
Conclusion:
1.
Those
who have fallen to the temptation of a choice often think they have done
terrible things, but there is hope.
2.
Sin
is great, but the blood of Christ is greater still!
3.
We
cannot change the past, but we can be forgiven of it.
4.
1
Tim. 1:12-16 God’s grace is greater
than all our sin
5.
God
can forgive you.