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JESUS,
THE SON OF GOD

Lecture Objectives:
To show that Jesus
was who He claimed to be based on the evidence of the things He did and said.
References:
John 14.1; 8.12;
11.25-26; 6.32ff; Luke 5.20,21; Mark 4.41; Luke 9.9
Questions for Focus:
1. If any man makes
a claim, should proof be demanded of him?
2. Should proof be
demanded of Jesus for the claims He made?
3. Were people
during the first century times gullible, un-investigative, and eager to accept
any proposition without evidence?
4. What do we mean
by "proof questions?"
5. What was Jesus'
most startling revelation?
6. What similar
question did the people of Christ's day ask about Him?
7. If Christ's
motives were wrong, can you think of a wrong motive?
8. If Christ's
motives were right, what is the conclusion we are forced to come to?

I. INTRODUCTION
- What if
there was a man who lived in your town who made certain claims? Such as...
- He could speak
to a storm and make it calm.
- He could cause
a paralytic man to walk by telling him to do so.
- He could speak
to a prostitute and tell her that her sins were forgiven.
- He could speak
to a man who had already been four days dead and bring him to life
again.
- Would such a man go
unnoticed, or, would your fellow citizens be prone to ask "Who is this
man."
- In what ways are
people characteristically the same all over the world?
- Are people
generally inquisitive?
- Do people
usually investigate claims made by their fellow citizens?
- Do people
usually want proof or evidence that a thing is true or can anyone make
any claim without question?
- A modern day
example: In the United States, March, 1993, a man called David Koresh, who
lives in Waco, Texas, claimed "I am the Messiah". He also saw
himself above the law. He began to stockpile military type weapons to
"kill off all unbelievers." An entire group of his followers
burned to death, men, women, and children. It has also been learned that he
had eighteen wives and mistreated children.
- Should proof be
demanded for his claims?
- What type of
proof would you ask from David Koresh?
- What are some
questions you would want him to answer?
II. THE IDENTITY OF
JESUS MUST BE SETTLED!
- What is
our estimation of the identity of one who would make such claims about
himself?
- At Caesarea
Philippi the disciples encountered the question of His identity. Matthew
16.13
- As a master
building must begin with His basic foundational stone to preserve the
trustworthiness of the building, so anyone who would seek a true
perception of Jesus person must do battle with this question.
- What is the modern
outlook as to his particularity?
- The best of
great teachers...the inventor of Christianity...a penniless Galilean
carpenter made good...one of the smarter Jewish messiahs...a Godly man
with higher ethical standards than His peers and who was willing to die
for them...the Son of the living God.
- Consider this
quote from Professor C.S. Lewis of Oxford University in his book Mere
Christianity, p. 40,41.
I am really
trying here to prevent anyone from saying the really foolish thing
that people often say about Him:
"I'm
ready to accept Jesus as a great moral teacher, but I don't accept
His claim to be God."
That is the
one thing we must not say. A man who was merely a man and said the
sort of things Jesus said would not be a great moral teacher. He would
either be a lunatic--on the level with a man who said he is a poached
egg--or else he would be the Devil of Hell. You must make your choice.
Either this man was, and is, the Son of God; or else a madman or
something worse. You can shut Him up for a fool, you can spit at Him
and kill Him as a demon; or you can fall at His feet and call Him Lord
and God. But let us not come with any patronizing nonsense about His
being a great human teacher. He has not left that open to us. He did
not intend to.
- His identity
was the discussion on every tongue.
- Mark 4.41 -
His disciples, upon seeing the wind and the sea lie at His feet like
an obedient dog, asked: "Who is He?"
- Matthew
16.13 - His disciples recount the perception of the people of their
day.
- Luke 5.21 -
The scribes and the pharisees were baffled at His claimed power over
disease and sin (7.49).
- Luke 9.9 -
Even Herod, the country's highest government official was perplexed.
- Luke 23.3 -
Pilate, a true government official, wants to hear it from the
witness' own mouth (23.23).
- Jesus accepted
the disciple's analysis as to His own person.
- Matthew
16.15-17 - He faced Peter with the issue of Christianity. "Who
am I?"
- Jesus'
congratulatory remark to Peter indicated His acceptance of the
fisherman's identity of Him.
- John
20.26-29 - Jesus' acceptance of Thomas' statement of identity of Him
is seen in two things:
- He
did not censure the remark.
- He does
not reprimand Thomas for calling Him God.
- Do honest,
honorable, upstanding, ethical people accept worship that is not
rightfully theirs?
- Explore
Acts. 14.15; Revelation 22.9
III. JESUS
DRAMATIZED HIS CLAIMS BY USING MIRACLES
- In
Scripture they are called by three terms:
- "signs"
- "wonders"
- "miracles"
- Note three
unusual happenings which dramatized His claims:
- John 4.4f -
The woman at the well.
- What
got her attention? See verses 9,10,11,15,16-19.
- Note
her growing awareness of His identity: See verses 9,15,19,25,29.
- John 6.1-13
- The feeding of the 5,000 people.
- Verses
5-9 - Note these things: 200 pennies worth of bread and five
loaves and two fishes.
- The
conclusion the onlookers came to - verse 14.
- The
claim Jesus made - verse 35.
- John 19.1-9
- The man born blind (8.12).
- Verse
11 - What designation did the man give Jesus?
- Verse
17 - What did the man who was formerly blind call Jesus?
- Verse
38 - What conclusion did the people come to about Him as
displayed in their behavior?
- Note the
historian John's summation (20.30-31).
IV. WHAT
CONCLUSIONS SHALL WE DRAW FROM THE EVIDENCE?
- That
He was a good moral man; the best of men in His day; a teacher of par
excellence who loved people and taught high ethics?
- Remember
what the Oxford Professor C.S. Lewis said? "...honest men don't
lie about themselves..."
- Even those
closest to Him could not escape the question of identity.
- Their
conclusion was that He was indeed God's son.
- Since His
identity was investigated by first century people who walked and talked
with Him, did they not represent us in their investigation.
- Were His
miracles investigated?
- Yes, openly
investigated, even by His enemies.
- Yet, every
day people, with nothing to gain, called Him "the Son of
God."
- One can
look at the records and see that these people carefully examined and
thought out the evidence on hand. Their belief is gradual.
- Consider a
final quote from C.S. Lewis:
"Among
these Jews there suddenly turn up a man who goes about talking as if
He was God...He says He has always existed...Among Pantheists...anyone
might say that He was a part of God, or one with God: there would be
nothing very odd about it. But this was man, since He was a Jew, could
not mean that kind of God. God, in their language, meant the Being
outside the world Who had made it and was infinitely different from
anything else. And when you have grasped that, you will see that what
this man said was, quite simply, the most shocking thing that has ever
been uttered by human lips"
(Mere
Christianity, p.40).
- What do you
think?
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